Results for 'Camilo Andrés Ordóñez Pinilla'

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  1.  11
    McDowell: Pasividad, Contenido y Percepción.Camilo Andrés Ordóñez Pinilla - 2017 - Praxis Filosófica 44:13-36.
    En su libro Mind and World, John McDowell propone una caracterización de la percepción como un proceso cognitivo pasivo. En el presente texto quisiera mostrar que tal caracterización tiene un problema fundamental: implicaría que la percepción no tiene contenido, atendiendo al modelo mcdowelliano de la intencionalidad. Dado que tal consecuencia es indeseable en el proyecto filosófico de McDowell, esto mostraría que existe una tensión lógica y conceptual entre la concepción de McDowell de la experiencia como un proceso pasivo y su (...)
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  2.  13
    Modernización, romanticismo y mercado literario. Los inicios entrelazados de la espiritualidad flexible y del campo literario moderno.Camilo Andrés Salas Sandoval & Iván Pérez Daniel - 2023 - 'Ilu. Revista de Ciencias de Las Religiones 28:e85502.
    La flexibilidad y la mercantilización de lo espiritual ¿son aspectos característicos de la cultura contemporánea? Centrado en los casos de Alemania, Inglaterra y Francia, el artículo detalla cómo el romanticismo literario se articula como un movimiento pionero de la espiritualidad flexible, proceso que se entrelaza con su rol seminal en la formación del campo literario moderno. El crecimiento económico y demográfico sostenidos en Europa desde el s. XV, así como la alfabetización impulsada por el protestantismo, construyen un moderno público lector (...)
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  3.  3
    Ortega y Gasset: la aventura de la verdad.Camilo Andrés Soto Suárez - 2023 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 56 (1):123-125.
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  4.  7
    Comunicado Claustro Docente.Camilo Andrés López Leal - 2021 - Revista Disertaciones 10 (1).
    Comunicado del Claustro de Profesores del Programa de Filosofía - Universidad del Quindío Llamado al diálogo, cuidado de la vida y solidaridad por las víctimas de las protestas sociales iniciadas el 28 de abril de 2021 en Colombia La protesta social expresa los deseos de un pueblo por salir de las situaciones políticas y económicas desfavorables, es una expresión de esperanza. Precisamente, las distintas acciones ciudadanas en la mayoría de los municipios quindianos, y en general, en el territorio colombiano, son (...)
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  5.  20
    Religious Reasons in Politics: Some Problems for the Free Marketplace Model.Camilo Andres Garcia - 2022 - Law and Philosophy 41 (5):601-625.
    In this paper, I critique a popular yet seldom recognized theory of the political role of religious reasons. According to this theory, the Free Marketplace model, laws may be justified on religious reasons as long as such laws do not impinge on rights. I argue that this theory is internally contradictory and can only be defended by either accepting normatively unacceptable consequences, or resorting to ad hoc distinctions between compelling and non-compelling legal justifications.
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  6.  8
    John Rawls et al., A cincuenta años de Teoría de la justicia, México: Contraste, 2021.Camilo Andrés Soto Suárez - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):259-260.
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  7.  27
    A wooden horse: Arthur Danto and the definition of art as problem.Camilo Andrés Morales - 2019 - Alpha (Osorno) 49:166-182.
    Resumen: Una de las problemáticas más recurrente y también más importante para el mundo del arte del siglo XX, tanto el filosófico como el de los artistas, fue la salida de la belleza como el único relato legitimador de un objeto del que se pretendía el estatus de arte. En tal sentido, la reflexión que Arthur Coleman Danto, filósofo del arte norteamericano, ha hecho carrera como una de las posturas teóricas para enfrentarse al arte después de la belleza y, además, (...)
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  8.  21
    La definición mínima de la democracia de Norberto Bobbio (revisitada).Camilo Andrés Soto Suárez - 2023 - Hybris, Revista de Filosofí­A 13 (2):63-87.
    Este artículo se propone como objetivo analizar detalladamente la definición mínima de democracia propuesta por Norberto Bobbio, sus elementos constitutivos, sus principales características así como sus límites conceptuales, sobre todo sus pretensiones de universalidad, univocidad y neutralidad, enfocándonos críticamente en estos tres últimos elementos en aras de tensionar la definición bobbiana de democracia. Se comenzará por analizar el rasgo procedimental de esta definición. A continuación se descompondrá detalladamente cada uno de los elementos que la caracterizan, haciendo énfasis en el supuesto (...)
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  9.  14
    El dolor humano: una respuesta de las ciencias de la salud y una reflexión del dolor espiritual para la formación de los cuidadores paliativos.Camilo Andrés Gálvez Lopera & Verónica Naranjo Quintero - 2017 - Escritos 25 (55):419-436.
    The article takes into consideration human pain from a threefold approach. First, it considers pain as an anthropological reality; second, it shows how medical sciences have contributed to such a reality; and finally, it addresses spiritual pain, recognizing how relevant the latter is for the care of patients, mainly for palliative care. Thus, the aim of the article is to motivate a reflection on how to treat human pain in a comprehensive way.
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  10.  2
    Nota editorial: filosofía y educación.Camilo Andrés López & Carlos Mario Fisgativa - 2023 - Revista Disertaciones 12 (2):3-7.
    En los años recorridos de este siglo XXI la filosofía de la educación y la enseñanza de la filosofía, particularmente en Colombia e Iberoamérica, se han convertido en campos de acción y de profunda reflexión. Dado que ponen en discusión la relación de las filosofías con su pasado, con las instituciones y llevan necesariamente a preguntarnos por su quehacer en el presente y sus condiciones a futuro. Los debates teóricos y la confrontación de perspectivas han venido ganando fuerza, como lo (...)
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  11.  13
    ¿Hegel filósofo de la diferencia? Reflexiones sobre la concepción hegeliana de la identidad 1.Camilo Andrés Morales - 2017 - Kriterion: Journal of Philosophy 58 (138):491-508.
    RESUMEN La filosofía hegeliana en general, y en particular la “Ciencia de la lógica” y el tratamiento que en esta se hace sobre nociones como las de identidad y diferencia, generaron desde el momento mismo en que vio la luz, un sinnúmero de posiciones críticas tales como las de Schelling, los hegelianos de izquierda y, en general, de todos aquellos filósofos que, en virtud de las posibles implicaciones prácticas de una filosofía de la identidad buscaron “expurgar la semilla del dragón (...)
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  12.  23
    Armonía musical Y lo real en las lecciones de estética de Hegel.Camilo Andrés Gutiérrez Romero - 2012 - Universitas Philosophica 29 (59):195-210.
  13.  21
    Musical harmony and the real in Hegel's lectures on aesthetics.Camilo Andrés Gutiérrez Romero - 2012 - Universitas Philosophica 29 (59):195-210.
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  14.  8
    G. Pereira y P. Pérez Zafrilla (eds.), Actualidad de John Rawls en el siglo XXI, Granada, Comares, 2022, 216 pp. [REVIEW]Camilo Andrés Soto Suárez - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (3):419-420.
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  15. La región de lo espiritual y la representación : die phantasie y artefactos.Sonia Cristina Gamboa & Camilo Andrés Toledo Parra - 2013 - In Germán Vargas Guillén (ed.), La región de lo espiritual en el centenario de la publicación de Ideas I de E. Husserl. Bogotá, Colombia: Universidad Pedagógica Nacional.
     
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  16.  4
    C. Bellolio, Liberalismo. Una cartografía, Chile, Taurus, 2020, 305 pp. [REVIEW]Camilo Andrés Soto Suárez - 2022 - Ingenium. Revista Electrónica de Pensamiento Moderno y Metodología En Historia de Las Ideas 16:67-69.
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  17.  8
    El dolor humano: una respuesta de las ciencias de la salud y una reflexión del dolor espiritual para la formación de los cuidadores paliativos.Camilo Andrés Galvez-Lopera & Verónica Naranjo-Quintero - 2017 - Escritos 25 (55):419-436.
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  18.  12
    Emotional Reactivity to Incentive Downshift in Adult Rats Exposed to Binge-Like Ethanol Exposure During Adolescence.José Manuel Lerma-Cabrera, Camilo Andrés Arévalo-Romero, Gustavo Alfredo Cortés-Toledo, Alfredo Alfonso Adriasola-Carrasco & Francisca Carvajal - 2019 - Frontiers in Psychology 10.
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  19.  13
    Watching the watchmen: Vigilance-based models of honesty fail to explain it.Camilo Ordóñez-Pinilla & William Jiménez-Leal - forthcoming - Philosophical Psychology.
    Promoting honesty is considered a key endeavor in the betterment of our societies. However, our understanding of this phenomenon, and of its evil twin, dishonesty, is still lacking. In this text, we analyze the main tenets assumed by empirical models of vigilance and sanctions. We approach our analysis in three sections. Initially, we investigate the concept of honesty as assumed by commonly used methodologies in studying honesty. This then leads us to identify the previously overlooked but essential element of epistemic (...)
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  20. Armonía musical Y lo real en las lecciones de estética de Hegel.Camilo Andres Gutierrez Romcro - 2012 - Universitas Philosophica 29 (59):195-210.
     
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  21. Sinaptopías evolutivas : hipertoroides y metahibridación de las redes de información.Carlos Andrés Acosta & Camilo Leyva Y. Santiago Castañeda - 2016 - In Iliana Hernández García (ed.), Estética de los mundos posibles: inmersión en la vida artificial, las artes y las prácticas urbanas. Bogotá, D. C.: Pontificia Universidad Javeriana-Bogotá.
     
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  22.  21
    Machine Learning Classifiers to Evaluate Data From Gait Analysis With Depth Cameras in Patients With Parkinson’s Disease.Beatriz Muñoz-Ospina, Daniela Alvarez-Garcia, Hugo Juan Camilo Clavijo-Moran, Jaime Andrés Valderrama-Chaparro, Melisa García-Peña, Carlos Alfonso Herrán, Christian Camilo Urcuqui, Andrés Navarro-Cadavid & Jorge Orozco - 2022 - Frontiers in Human Neuroscience 16.
    IntroductionThe assessments of the motor symptoms in Parkinson’s disease are usually limited to clinical rating scales, and it depends on the clinician’s experience. This study aims to propose a machine learning technique algorithm using the variables from upper and lower limbs, to classify people with PD from healthy people, using data from a portable low-cost device. And can be used to support the diagnosis and follow-up of patients in developing countries and remote areas.MethodsWe used Kinect®eMotion system to capture the spatiotemporal (...)
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  23.  45
    Barrero, Tomás Andrés. “Aserción, expresión y acción. Una lectura de J. L. Austin.”.David Camilo Téllez Guzmán - 2017 - Ideas Y Valores 66 (163):403.
    Barrero, Tomás Andrés. “Aserción, expresión y acción. Una lectura de J. L. Austin.” Dianoia 60.74 (2015): 81-107.
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  24.  19
    Chains of end elementary extensions of models of set theory.Andrés Villaveces - 1998 - Journal of Symbolic Logic 63 (3):1116-1136.
    Large cardinals arising from the existence of arbitrarily long end elementary extension chains over models of set theory are studied here. In particular, we show that the large cardinals obtained in this fashion (`unfoldable cardinals') lie in the boundary of the propositions consistent with `V = L' and the existence of 0 ♯ . We also provide an `embedding characterisation' of the unfoldable cardinals and study their preservation and destruction by various forcing constructions.
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  25. The Pragmatic Turn in Explainable Artificial Intelligence (XAI).Andrés Páez - 2019 - Minds and Machines 29 (3):441-459.
    In this paper I argue that the search for explainable models and interpretable decisions in AI must be reformulated in terms of the broader project of offering a pragmatic and naturalistic account of understanding in AI. Intuitively, the purpose of providing an explanation of a model or a decision is to make it understandable to its stakeholders. But without a previous grasp of what it means to say that an agent understands a model or a decision, the explanatory strategies will (...)
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  26.  8
    Kritischer realismus und induktionsproblem.Andrés Rivadulla - 1987 - Erkenntnis 26 (2):181 - 193.
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  27.  14
    Mathematical statistics and metastatistical analysis.Andrés Rivadulla - 1991 - Erkenntnis 34 (2):211 - 236.
    This paper deals with meta-statistical questions concerning frequentist statistics. In Sections 2 to 4 I analyse the dispute between Fisher and Neyman on the so called logic of statistical inference, a polemic that has been concomitant of the development of mathematical statistics. My conclusion is that, whenever mathematical statistics makes it possible to draw inferences, it only uses deductive reasoning. Therefore I reject Fisher's inductive approach to the statistical estimation theory and adhere to Neyman's deductive one. On the other hand, (...)
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  28.  79
    The Pragmatic Turn in Explainable Artificial Intelligence.Andrés Páez - 2019 - Minds and Machines 29 (3):441-459.
    In this paper I argue that the search for explainable models and interpretable decisions in AI must be reformulated in terms of the broader project of offering a pragmatic and naturalistic account of understanding in AI. Intuitively, the purpose of providing an explanation of a model or a decision is to make it understandable to its stakeholders. But without a previous grasp of what it means to say that an agent understands a model or a decision, the explanatory strategies will (...)
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  29.  14
    Autonomy, free speech and automatic behaviour.Andrés Moles - 2006 - Res Publica 13 (1):53-75.
    One of the strongest defences of free speech holds that autonomy requires the protection of speech. In this paper I examine five conditions that autonomy must satisfy. I survey recent research in social psychology regarding automatic behaviour, and a challenge to autonomy is articulated. I argue that a plausible strategy for neutralising some of the autonomy-threatening automatic responses consists in avoiding the exposure to the environmental features that trigger them. If this is so, we can good autonomy-based pro tanto reasons (...)
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  30.  61
    Plagiarism, Cheating and Research Integrity: Case Studies from a Masters Program in Peru.Andres M. Carnero, Percy Mayta-Tristan, Kelika A. Konda, Edward Mezones-Holguin, Antonio Bernabe-Ortiz, German F. Alvarado, Carlos Canelo-Aybar, Jorge L. Maguiña, Eddy R. Segura, Antonio M. Quispe, Edward S. Smith, Angela M. Bayer & Andres G. Lescano - 2017 - Science and Engineering Ethics 23 (4):1183-1197.
    Plagiarism is a serious, yet widespread type of research misconduct, and is often neglected in developing countries. Despite its far-reaching implications, plagiarism is poorly acknowledged and discussed in the academic setting, and insufficient evidence exists in Latin America and developing countries to inform the development of preventive strategies. In this context, we present a longitudinal case study of seven instances of plagiarism and cheating arising in four consecutive classes of an Epidemiology Masters program in Lima, Peru, and describes the implementation (...)
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  31. Coherence as Joint Satisfiability.Samuel Fullhart & Camilo Martinez - forthcoming - Australasian Journal of Philosophy.
    According to many philosophers, rationality is, at least in part, a matter of one’s attitudes cohering with one another. Theorists who endorse this idea have devoted much attention to formulating various coherence requirements. Surprisingly, they have said very little about what it takes for a set of attitudes to be coherent in general. We articulate and defend a general account on which a set of attitudes is coherent just in case and because it is logically possible for the attitudes to (...)
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  32.  34
    Attributing Psychological Predicates to Non-human Animals: Literalism and its Limits.Andrés Crelier - 2023 - Review of Philosophy and Psychology 14 (4):1309-1328.
    In this essay, I deal with the problem of the attribution of psychological predicates to non-human animals. The first section illustrates three research topics where it has become scientifically legitimate to explain the conduct of non-human animals by means of the attribution of psychological predicates. The second section discusses several philosophical objections to the legitimacy of such attributions provided by central thinkers from the last decades. I try to show that these objections —which are related among other questions to the (...)
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  33.  56
    Against cognitive artifacts: extended cognition and the problem of defining ‘artifact’.Andres Pablo Vaccari - 2017 - Phenomenology and the Cognitive Sciences 16 (5):879-892.
    In this paper I examine the notion of ‘artifact’ and related notions in the dominant version of extended cognition theory grounded on extended functionalism. Although the term is ubiquitous in the literature, it is far from clear what ECT means by it. How are artifacts conceptualized in ECT? Is ‘artifact’ a meaningful and useful category for ECT? If the answer to the previous question is negative, should we worry? Is it important for ECT to have a coherent theory of artifacts? (...)
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  34.  21
    Cosmotechnical Thought Between Substantivism and the Empirical Turn.Andrés Vaccari - 2022 - Foundations of Science 27 (4):1279-1284.
    In this article I respond to Yuk Hui by revisiting the crossroads in the philosophy of technology as represented by the philosophies of Stiegler and Ihde. Whereas Hui proposes the concept of cosmotechnics as an integrating perspective, I conceive of the crossroads in other terms, namely from the perspective of substantivism. I characterize our present situation, what a philosophy of technology should address and then examine Hui’s notion of cosmotechnics from this alternative perspective. My main concern is to show future (...)
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  35.  6
    Filosofía del entendimiento.Andrés Bello & José Gaos - 1948 - México,: Fondo de Cultura Económica. Edited by José Gaos.
  36. " Para el genocidio no hay fecha de prescripción": Entrevista de Rudolf Augstein a Karl Jaspers.Andrés Bisso - 2011 - Aletheia: Anuario de Filosofía 2 (3):14 - 22.
     
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  37.  54
    Hilbert, Trivialization and Paraconsistent Logic.Andrés Bobenrieth - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 5:37-43.
    The origin of Paraconsistent Logic is closely related with the argument that from the assertion of two mutually contradictory statements any other statement can be deduced, which can be referred to as ex contradict!one sequitur quodlibet (ECSQ). Despite its medieval origin, only in the 1930s did it become the main reason for the unfeasibility of having contradictions in a deductive system. The purpose of this paper is to study what happened before: from Principia Mathematica to that time, when it became (...)
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  38.  11
    Hilbert, Trivialization and Paraconsistent Logic.Andrés Bobenrieth - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 5:37-43.
    The origin of Paraconsistent Logic is closely related with the argument that from the assertion of two mutually contradictory statements any other statement can be deduced, which can be referred to as ex contradict!one sequitur quodlibet (ECSQ). Despite its medieval origin, only in the 1930s did it become the main reason for the unfeasibility of having contradictions in a deductive system. The purpose of this paper is to study what happened before: from Principia Mathematica to that time, when it became (...)
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  39. La poesía de Carlos Fajardo Fajardo. Secuelas del mito.Andrés Burgos Bohórquez - 2008 - Logos (La Salle) 13:129-135.
    El siguiente texto aborda la poesía de Carlos Fajardo Fajardo, cuya obra sólida, rigurosa y de estupenda factura, lo sitúa entre uno de los poetas más representativos de la actual poesía colombiana. El texto muestra las constantes poéticas de Fajardo, sus propuestas estéticas e influencias, rastreando la sugerente lucidez y la exquisita sensibilidad que habitan en sus poemas.
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  40. Adaptabilidad y funcionalidad: una teoría acerca de las funciones biológicas.Andrés Jaume - 2011 - Ludus Vitalis 19 (35):97-112.
     
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  41.  7
    Indeterminación, inutilidad y abstracción. Problemas de las teorías teleológicas del contenido mental.Andrés L. Jaume - 2013 - Ideas Y Valores 62 (152):35-52.
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  42.  40
    Indeterminacy, Uselessness, and Abstraction. Problems Posed by Teleological Theories of Mental Content.Andrés L. Jaume - 2013 - Ideas Y Valores 62 (152):35-52.
    RESUMEN La teleosemántica es el intento de naturalizar el contenido mental mediante el recurso al concepto de función biológica. En el presente artículo se argumenta que la teleosemántica carece de los recursos necesarios para hacer frente a tres problemas: la indeterminación del contenido, el carácter abstracto de este y la inutilidad biológica de algunas de las representaciones que pueden albergar organismos como los humanos. ABSTRACT Teleosemantics is the attempt to naturalize mental content by resorting to the concept of biological function. (...)
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  43.  45
    Teleosemantics and Useless Content.Andrés L. Jaume - 2008 - Proceedings of the Xxii World Congress of Philosophy 42:85-90.
    Teleosemantic theories of content constitute a mixed family of different proposals and accounts about what consists mental content. In the present paper, I would like examine the scope and limits of a particular and well defined teleosemantic theory such as Millikan’s account. My aim entails presenting arguments in order to show how her theory of mental content is unnable of giving a complete account of the whole mental life almost for adult human agents without commiting certain adaptationist assumptions. I am (...)
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  44.  15
    The negentropic theory of ontogeny: A new model of eutherian life history transitions?Andres Kurismaa - forthcoming - Biosemiotics:1-27.
    Variations in life history define key comparative and evolutionary biological questions, important for understanding the mechanisms of mammalian evolutionary divergence, developmental adaptability and plasticity. In this regard, the differences among predominantly altricial and precocial species represent a particularly significant, if still poorly understood and contested case. Here, it will be shown how the classical analysis of such ontogenetic variations, going back to the semantic biology of A. Portmann, can be expanded and synthesized with comparative physiological approaches, based on the negentropic (...)
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  45. Arte y vida de Ortega y Gasset / The Art and Life of Ortega y Gasset.Andrés Larrambebere - 1987 - Anuario Filosófico 20 (2):173-180.
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  46. El Raggionamento della possanza d'Amore de Giulio Claro.Andres Navarro Lazaro - 2006 - Rinascimento 46:215-280.
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  47. Fabola de psiche, italian renaissance translation, edition.Andres Navarro Lazaro - 2009 - Rinascimento 49:101-207.
  48.  28
    Existentially Closed Models in the Framework of Arithmetic.Zofia Adamowicz, Andrés Cordón-Franco & F. Félix Lara-martín - 2016 - Journal of Symbolic Logic 81 (2):774-788.
    We prove that the standard cut is definable in each existentially closed model ofIΔ0+ exp by a (parameter free) П1–formula. This definition is optimal with respect to quantifier complexity and allows us to improve some previously known results on existentially closed models of fragments of arithmetic.
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  49.  35
    The Finality and Instrumentality of Value in a Way.Andrés G. Garcia - 2019 - Philosophia 47 (3):681-692.
    Final value accrues to objects that are good for their own sakes, while instrumental value accrues to objects that are good for the sake of their effects. The following paper aims to show that this distinction cuts across some surprising areas of the evaluative domain. This means that there may be some unexpected types of value that can come in a final or instrumental form. The argument proceeds by looking at two prominent types of value, namely kind-value and personal value. (...)
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  50. Artifact Dualism, Materiality, and the Hard Problem of Ontology: Some Critical Remarks on the Dual Nature of Technical Artifacts Program.Andrés Vaccari - 2013 - Philosophy and Technology 26 (1):7-29.
    This paper critically examines the forays into metaphysics of The Dual Nature of Technical Artifacts Program (henceforth, DNP). I argue that the work of DNP is a valuable contribution to the epistemology of certain aspects of artifact design and use, but that it fails to advance a persuasive metaphysic. A central problem is that DNP approaches ontology from within a functionalist framework that is mainly concerned with ascriptions and justified beliefs. Thus, the materiality of artifacts emerges only as the external (...)
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